(For the introduction to
the following discussion of three concepts, used in anti-Waldorf demagoguery
as alleged support of charges that Rudolf Steiner was and anthroposophy
is racist, see here)
During his life, 100 years ago, Rudolf Steiner
made a number of comments on the subject of the origin and evolution of
mankind, as he saw and understood it from the perspective of what he referred
to as "spiritual science".
The following reflects the understanding of the
two main authors of this site of some of the issues involved.
In the view and understanding
of Rudolf Steiner, what is human in us does not arise out of nothing at
birth, but has lived a number of lives on the Earth as we now experience
it, since far back in its evolution, in different human forms.
Some of these human forms
developed during what in paleontology is referred to as Cenozoic
time, encompassing Tertiary - for which radiometric dating methods give
some 65 Million years ago as a starting point - and Quaternary, up to the
end of Pleistocene some 10.000 years ago at the end of a number of glacial
ages.
In paleontology, the remains
found in different strata of the Earth for natural reasons are viewed as
reflections of the evolution of life and the life forms on Earth.
The paleontological remains
from Cenozoic time reflect one of the dominating traits of the period,
the development of the primates. The appearance of the hominid "Lucy"
in Eastern Africa, radiometrically dated as having lived some 3.6 million
years ago in late Cenozoicum, seems to indicate a hominid form at a stage
somewhere between ape and human, with the apes understood to be predecessors
to man in human evolution.
One of the number of things
that at first probably to most sounds surprising, when starting to penetrate
the views of Steiner on human evolution, is that in his view, expressed
at the end of his life in discussions with teachers at the first Waldorf
School, development during Cenozoic time up to the end of Pleistocene in
general parallels what in the esoteric tradition is referred to as "Atlantis",
or "Atlantean times".
How do the paleontological
findings from Cenozoic time relate to this view of Steiner of it as paralleling
development during "Atlantis"?
One probably has to differentiate
between several layers of the backgrounds for the myths about, and understanding
of what is called "Atlantis", that first appears in the writings of Plato.
While one upper layer of
the myth seems related to local inundations in the fertile crescent and
Eastern Mediterranean in or around the beginning of historial times some
3.000 B.C., a deeper layer seems related to a civilization developing West
of Europe and Africa somewhere in the Atlantean area long before historical
times.
The view of Steiner points
to a possibly even deeper layer of the concept and myth.
In his view, the human being
does not primarily originate out of nature, but as a spiritual being, originating
and developing out of the activity and care of higher spiritual beings.
One late stage in this development
of the human being in his view has taken place as part of the development
of our present solar system.
In the theosophical tradition
the basic stages in the development of our solar system is referred to
with the term "root races", seemingly much coming out of the fixation on
the concept "race" during Victorian times as part of the efforts to understand
evolution at the time.
In anthroposophy this development
of our present solar system is not in general understood or referred to
in terms of "races" (or "root races").
Instead it is understood
and referred to out of the (geo-centric) perspective and concept "Earth
epochs", that focusses on an understanding of the development of our solar
system as a reflection of the stages in the development wo/man and Earth.
Another reason is that Steiner
considered the concept of "race" as it was understood at the time to be
misleading in this perspective, and that it only fully and properly could
be used in relation to the development of us as humans during the time
preceding the end of the last glacial age.
For more on this, see here.
One stage in this development
of humanity, as part of of the development of our present solar system
however in the view and understanding of Steiner had the nature of the
formation of a number of sequential human races in the biological sense.
It is the time of "Atlantis",
in the view of Steiner paralleling the development during what is called
Cenozoic time.
Some have been lives in ever
more human forms forms that can be characterized as different sequential
"races" during the Cenozoic time, that encompasses Tertiary and Quaternary.
Other lives have been in the different - what later has been described
as - the "five main races of humanity"; "Ethiopeans"-Africans, "Malayans",
"Mongols", Caucasians and American Indians.
This has made some people
with a superficial understanding of the complex issue and Steiner's characterization
of the two types of "races" in question at different times as being "racist".
That is not the case. What
"race", nationality and gender we live in and have as our external appearance
repeatedly varies for different reasons. It is just an external form through
which we express ourselves and make experiences at different times of our
development.
"SUB RACES OF ATLANTEAN TIME" - STAGES IN HUMAN
EVOLUTION DURING TERTIARY AND QUATERNARY
Anthroposophy and the esoteric tradition refers
to the fourth basic "Earth epoch" as "the Atlantean epoch".
Already 80 years ago in discussions with teachers
at the first Waldorf School, Steiner pointed to that this can be understood
to refer to the development of humanity during the period that is reflected
in the paleontological remains from the beginning of Tertiary with Palaeocene
up to the end of Pleistocene
at the end of Quaternary; the end of the last glacial age and the mythical
deluge.
According to Steiner, two types of human race formation
in a biological sense took place during the periods, that at present normally,
from a radiometric perspective, are dated to have started c. 65 Million
and ending some 10.000 years ago.
One was the formation of seven sequential human
"sub races" or "Atlantis". The other was the formation of what later has
been called the five main races of humanity, that we still experience the
fading remains of.
As to the seven sequential human "sub races"
of "Atlantean" time, that in the view of Steiner partly are reflected
in the paleontological remains from Tertiary and Quaternary up to the end
of Pleistocene, it is a concept that still largely is uninvestigated as
to its more detailed empirical meaning, even if some works have tried to
penetrate it.
But it points to a view of Steiner, that humans
have
existed the whole period in question, and that what we find as the ever
higher forms of paleontological remains of primates during the period only
constitute densified biological forms, branched off from less dense more
actual human forms, mainly not leaving any paleontological traces as such
until the end of Quaternary.
What in the esoteric tradition are referred to
as the first four "sub races" of Atlantean time can be understood to refer
to the successive, ever more dense human forms during Tertiary, but still
without leaving any paleontological traces. The view by Steiner implies
that the first three of these human "sub races of Atlantean time" developed
as the background for what in the paleontological remains only is found
as more dense branched off placental mammals.
The last three human "sub races" of "Atlantean"
time can be understood to have developed during Quaternary, up to the end
of Pleistocene, with the paleontological remains only in steps slowly starting
to reflect the actual human forms developing as seven successive human
"sub races" of "Atlantis" during the period.
Only with Cro Magnon do the paleontological remains
more in full reveal the evolutionary line, that has developed as human
forms from the beginning of Quaternary and during the whole of the period.
Australopithecus ramadis, and Australopithicus
afarensis, with an age of some 4 to 2.7 million years from a radiometric
perspective, as exemplified by "Lucy"
from Eastern Africa, in this perspective stand out as branched off reflections
of the "fourth" human "sub race" of Atlantean time.
The "fourth sub race of Atlantean time" in the
view of Steiner was the first human "race" that started to develop an Ego
consciousness in the present sense of the word, but still seemingly not
as such yet leaving any paleontological traces behind.
Only with Homo
Habilis, Homo
erectus, Homo
Sapiens, and finally Homo
Sapiens Sapiens and Cro
Magnon, in stages reflecting the development of man, taking place
beyond the scene of the
paleontological remains from the second half of "Atlantean time" in
the terminology of the esoteric tradition, do the remains slowly ever more
close in on the actual main human forms developing as the actual latter
four of the human "sub races of Atlantis" during the time, mainly not visible
as such in the paleontological remains until the end of the period.
"THE FIVE MAIN RACES OF HUMANITY" - ABNORMAL
RACE FORMATION BEFORE THE END OF THE GLACIAL AGES, AND FADING SINCE THEN
Do "races" exist, and do they exist today
in Steiner's view? Yes, but only as a fading reality in the proper sense
of the word since long, like our gender, nationality and cultural background
receding into the background in relation to the individual that lives in
all of us.
While Steiner on different occasions commented
on "the five races of humanity", as they were understood from the end of
the 18th century, he stressed that the characteristics he described referred
to the body of man and not what constitutes
man as a human being.
He also stressed that the concept of race, and
the qualities of the different "races", that he discussed at the beginning
of the 20th century, in a proper sense only was valid up to the end of
the mythical "Atlantean time" some 10.000 years ago, ending with the last
glacial age, that human development since the last ice ages not is "racial"
in a biological sense, but cultural in nature and that the concept of human
"races" in a biological sense increasingly has been losing its meaning
since then and will cease to exist into the future with the increasing
individualization of us as humans.
He also on a
number of occasions described how we in his view and understanding
move as individuals and groups of individuals between lives in different
"races" through history.
For more on the 'sub races of Atlantean time' and
the 'five races of humanity' in the view of Steiner, see here
too.
For some comments by Rudolf Steiner on
- the invalidity of the biological concept of
race today, see here.
- racism and nationalism as decaying impulses
of humanity, see here.
- individuality and genus, as expressed in 1894
in his basic discussion of the nature of human freedom, see here
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Copyright
2008: Robert Mays and Sune Nordwall
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